Kritik Hamka Terhadap Praktik Pengultusan Makam Keramat Dalam Tafsir Al-Azhar
Keywords:
Hamka. Sacred Graves, Tafsir Al-AzharAbstract
This study will present Hamka’s critique of the practice of venerating graves in the Al-Azhar commentary, and then analyse this critique to examine Hamka’s position as a reformist using Hans Georg Gadamer’s theory of Historically Effected Consciousness. The aim of this study is to describe Hamka’s critique of the practice of venerating sacred graves in Al-Azhar’s exegesis and to analyse his historical influence as a reformist. This study employs a qualitative research method in the form of library research. The results of this study indicate that Hamka’s critique of the practice of venerating sacred graves can be divided into three categories: theological critique, epistemological critique, and sociological critique. Hamka’s criticism of the practice of venerating sacred tombs, when analysed through Hans Georg Gadamer’s theory of Historically Effected Consciousness, reflects Hamka’s.
References
A’yun, P. Q. (2022). Islam Indonesia dan Multikulturalisme Perspektif Buya Hamka dalam Tafsir Al-Azhar. Jurnal Syari’ah Dan Hukum, 2.
Abdussamad, Z. (2021). Metode Penelitian Kualitatif. CV. Syakir Media Press.
Banda, C. (2021). Doctrine as security? A systematic theological critique of the operational theological framework of the controversial South African neo-Pentecostal prophets. HTS Teologiese Studies/Theological Studies, 77(4). https://doi.org/10.4102/hts.v77i4.6579
Bauer, K. (2013). Justifying the Genre: A Study of Introductions to Classical Works of Tafsir. In Karen Bauer (Ed.), Aims, Methods and Context of Quranic Exegesis. Oxford University Press in association with the Insitute of Ismaili Studies.
Federspiel, H. M. (2006). Indonesian Muslim Intellectuals of the 20th Century. ISEAS Publications.
Fitra, A. A., & Wendry, N. (2024). Penafsiran, Ideologi, dan Afiliasi Politik: Kritik Buya Hamka (1908-1981 M) terhadap Nasakom Era Demokrasi Terpimpin (1959-1966 M). Istinarah: Riset Keagamaan, Sosial Dan Budaya, 6(2).
Fogg, K. W. (2015). Hamka’s Doctoral Address at Al-Azhar: The Influence of Muhammad Abduh in Indonesia. Afkaruna: Jurnal Ilmu-Ilmu Keislaman, 11(2).
Ginting, J. H. (2023). Kritik Hamka Terhadap Institusi Adat Minangkabau Melalui Novel: Kajian Analisis Strukturalisme Levi-Straus. Mukadimah: Jurnal Pendidikan, Sejarah, Dan Ilmu-Ilmu Sosial, 7(2).
Hamka. (1974). Kenag-Kenangan Hidup. Bulan Bintang.
Hamka. (1982). Tafsir Al-Azhar. Pustaka Panjimas.
Hamka, R. (2008). Hamka: Kepribadian, Sejarah dan Perjuangan. In Pemikiran Hamka. Dewan Bahasa dan Pustaka.
Hidayati, Z. R., Syukri, A., & Yenti, Z. (2025). Epistemologi Ilmu Pengetahuan: Pengertian, Ruang Lingkup, Dan Implikasinya Dalam Konteks Keilmuan Modern. Jurnal Riset Rumpun Agama Dan Filsafat, 4(3). https://doi.org/10.55606/jurrafi.v4i3.7228
Mirdad, J., Helmina, & Admizal, I. (2022). Tradisi Ziarah Kubur: Motif dan Aktivitas Penziarah di Makam yang Dikeramatkan. Khazanah: Jurnal Sejarah Dan Kebudayaan Islam, 12(1).
Moeliono, P. T., & Nisa, K. K. (2024). Pemaknaan Tradisi Ziarah Makam Wali Sunan Panandaran Kecamatan Bayat Kanupaten Klaten. SOSEBI Jurnal Penelitian Mahasiswa Ilmu Sosial Ekonomi Dan Bisnis Islam, 4(1). https://doi.org/10.21274/sosebi.v4i1.8616
MS, E. A. (2012). Islam dan Kearifan Budaya Lokal: Studi Terhadap Tradisi Penghormatan Arwah Leluhur Masyarakat Jawa. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 13(2). https://doi.org/10.14421/esensia.v13i2.742
Mujib, M. M. (2016). Tradisi Ziarah Dalam Masyarakat Jawa: Kontestasi Kesalehan, Identitas Keagamaan Dan Komersial. Ibda’: Jurnal Kebudayaan Islam, 14(2).
Muntaqo, L., Hidayah, A., Kaukab, M., & Jusoh, W. N. H. W. (2024). A Systematic Literature Review on Religiosity : The Social and Economic Determinants of Religious Intensification. Jurnal Lektur Keagamaan, 22(2). https://doi.org/10.31291/jlka.v22i2.1314
Muwaffaq, M. M. (2019). Penafsiran Hamka Tentang Ayat Kemajemukan dalam Tafsir Al-Azhar. Mutawatir: Jurnal Keilmuan Tafsir Hadith, 9(1).
Nasharuddin Baidan. (2019). Metode Khusus Penelitian Tafsir. Pustaka Belajar.
Nurhanifah, Hati, L. P., Indra, F., Sikumbang, A. T., & Sitompul, A. (2025). Between Cult and Spirituality: A Theological Interpretation of Pilgrimage Practices at Sacred Sites in the Nusantara. Pharos Journal of Theology, 106(4). https://doi.org/10.46222/pharosjot.106.4026
Rahmadi, N. A., Hasib, K., & Rahman, A. (2024). Tradisi Ziarah Makam Keramat Habib Abdullah bin Ali Al-Haddad Sangeng Bangil: Tinjauan Sejarah Kebudayaan. Pelita: Jurnal Studi Islam Mahasiswa UII Dalwa, 1(2). https://doi.org/10.38073/pelita.v1i2.2380
Rif’ah, M. A. F., Abubakar, A., & Mahfudz, M. (2023). Dialektika Tradisi dan Tafsir: Kritik Daud Ismail terhadap Tradisi Bugis dalam Tafsir Al-Munir. JALSAH: The Journal of Al-Quran and as-Sunnah Studies, 3(1).
Roifah, M. (2023). Mitos dan Ritual Dibalik Tradisi Ziarah Wali: Studi Kasus di Makam Syaikhona Kholil Bangkalan. Parafrase : Jurnal Kajian Kebahasaan & Kesastraan, 23(1). https://doi.org/10.30996/parafrase.v23i1.7909
Salam, M. A. (2022). Relasi Agama dan Negara: StudiKasus Pemikiran Politik Buya Hamka. Mitsawan Ghalizan, 1(2).
Sirry, M. (2016). What’s modern about modern tafsir?: A closer look at Hamka’s Tafsir Al-Azhar. In The Qur’an in the Malay-Indonesian World. Routledge.
Syamsuddin, S. (n.d.). Hermeneutika dan Pengembangan Ulumul Qur’an. Pesantren Nawasea Press.
Usman, I. (2022). Muhammad Abduh Dan Pemikiran Pembaharuannya. Jurnal Pemikiran Islam, 2(1).
Wijaya, R. (2021). Kritik Hamka Terhadap Paham Komunisme. Mimbar: Jurnal Media Intelektual Muslim Dan Bimbingan Rohani, 7(1).
Yusuf, W. S. W. (1997). Hamka’s Tafsir al- Azhar: Qurʾanic Exegesis as a Mirror of Social Change. Temple University.
Zahra, E. K., & Huda, M. (2025). The Meaning of Grave Pilgrimage: A Phenomenological Study at the Tomb of Syekh Wasil Kediri. International Journal of Religion and Social Community, 3(1). https://doi.org/10.30762/ijoresco.v3i1.3584
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Muh. Awaluddin A Arifin, Achmad Abubakar, Muhsin Mahfudz (Author)
This work is licensed under a Creative Commons Attribution 4.0 International License.
